ShreeNathji-Brahm sambandh

********************************************************************************** Brahm Sambandh is the connection of the seekers soul to the SuperSoul. It means total dedication and surrender of the individual self to Shree RadhaKrishn-ShreeNathji.ShreeNathji The most important factor when taking Brahm sambandh is the requirement of purity levels in the Guru as well as purity of bhao in the disciple. This Sambandh will give desired results when the Guru initiating  Brahm sambandh has a direct connection to the Divine. (Shri Mahaprabhuji, Shri Gusainji had this direct connection and were empowered by ShreeNathji to give Brahm sambandh). In this new Sambandh with Shreeji, the human soul becomes free from past karmic cycle, provided he maintains the required levels of Bhao and Purity in his surrender to his God and his Guru. Shreeji directly accepts the sewa of such bhakts when Bramh sambandh is given by the Divine Guru. The Divine Guru initiates and plants love and bhao for Shree RadhaKrishn-ShreeNathji in the core of his disciple, as bhao and pavitrata increase it creates an awakening from within. Mind, body, soul surrenders in totality to Thakurjee, and His divinity enters their Being. The divine soul is awakened totally and becomes aware of his original realities. The most realistic examples can be read in the olden scriptures of Pushtimarg; 84 Vaishnav Ki Varta and 252 Vaishnav Ki Varta, written by Shri Gokulnathji. These two Granths are very real examples of the Divine Guru giving  Brahm sambandh to the deserving disciple. These two granths also tell us how disciples are chosen carefully by the Divine Guru for giving sambandh. Brahm sambandh is a very big responsibility for the Guru too, as he becomes bound for life times to the chosen disciple. He will have to continue taking birth to make sure that all his disciples are freed from the karmic cycle. Gurushree, Sudhir bhai says about the true meaning of Brahm sambandh, “There has to be Shravan, Manan, Aachran. Shravan is the listening of the Mantra in the ear through the guru which is easy. Manan means, the involvement while chanting the mantra. If the required depth is missing than the mantra is not effective in establishing the right connections. While chanting, if the devotees mind is involved only in the counting or the time factor, the mantra will not work in any way towards closeness with God. Beyond these two important rules is the discipline of Aachran. This would require the devotee to walk the path of mantra. He would be required to maintain the discipline and dedication which the Brahm sambandh imposes on you. If purity level is not maintained beyond the few mala chanting period, true growth is not possible. Then all the chantings and number of malas go in the dikhava (outer show) level; if the purity requirement is not followed, it becomes just a show and a time pass, as no connection is ever felt by the devotee with his God.   Darshans and play with the Almighty is there on this earth itself for these lucky divine souls who are an intimate part of the Divine Himself, come on this earth to help in the completion of His worldly leela. Then there is no separation; when the whole being, every cell, every pore is only for Shreeji. He enters our lives at every level and each moment is filled with the Presence of His bliss. Jai Shreeji!! merged swarup (2)                     ***********************************************************************************************************************

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