Do not create picnic spots at Vrindavan

श्री राधा कृष्ण श्रीनाथजी की पवित्र लीला भूमि, व्रज मंडल को टुरिस्ट स्पॉट बना कर और नष्ट मत करीए 🙏

#CMOyogi आपसे निवेदन है सभी व्रज प्रेमियों का, पहले संरक्षण (preservation) और मरम्मत (restoration) के लिए funds दीजिए। नए विकास (development) की यहाँ जगह और ज़रूरत इस समय नहीं है 🙏

– first step towards responsibility for Vraj Mandal is preservation and restoration of what is left.

(Several things are already beyond repair).

If nothing is done even today for preservation, Vraj will be in a crisis situation.

The point of no return😢

CM YOGI COMING TO VRINDAVAN TO INAUGURATE THE BIGGEST PARK IN INDIA😥 Our plea to this government who is spending multi crores to hide the sad state of Vraj.. ख़ुश होने की बात है? नहीं!!

The crores and crores they sign on papers need to be used for preservation first. If preserved there will be no need to create anything new. Vraj Mandal cannot be marked as a tourist spot.

It’s excellent that the present government is giving any thought to re development of Vraj.

Sadly this re development will not work till preservation and restoration is given priority.

One just has to take a walk on Vrindavan Parikrama marg to see the degradation of this pavitra Dham.

– We first need to vacate the encroachment on the marg and make a walkway at Shri Yamunaji. From where bhakts can access the pavitr leela sthals of Shree RadhaKrishn.

– Removing the monkey menace is the second step in taking care of our pavitr Dham. All peacocks are being driven away by this menace and bhakts walk in fear.

– Pigs have entered every sacred sthal, including at Shri Govardhan. Which need to be removed ASAP. Five years ago none were there.

Someone is trying to destroy the pavitrata of Hindu teerths.

– Entire Chatikara pavements have already been taken over by the illegal hawkers.

– The Nagar Palika and Police force should become accountable.

The people in power never see the REAL VRAJ PROBLEMS. As every thing is cleared and cleaned at the areas where they visit.

In olden days the Raja and Maharajas walked around their cities in disguise to SEE THE REAL STATE OF THEIR LAND.

Wonder what Vraj Mandal we are leaving for our children and grandchildren.

They will only be able to see the original reality in some photos or videos which bhakts may have uploaded.

And Girirajji Govardhan is in the worst of state today.

All just TAKE..TAKE..TAKE.

May the present government see the truth of their actions.

The crores and crores they sign on papers need to be used for preservation and restoration first. If preserved there will be no need to create anything new.

The old and ancient pavitrata if returned to Vraj Mandal will be enough for the higher divine shaktis.

OR ELSE THESE SHAKTIS WILL NO LONGER BE AROUND.

दिव्य शक्तियों को साफ़, सुथरा पवित्र वातावरण चाहिए.

नहीं तो वह दिन दूर नहीं, की वे सब भूतल में गहरी उतर जाएँगी और हम हाथ मलते रह जाएँगे, अपने दुर्भाग्य पर। हमारे बच्चों को दर्शन का लाभ नहीं मिल पाएगा, और हम सब इसके ज़िम्मेदार होंगे।

जय श्रीनाथजी, जय श्री राधा कृष्ण

कृपा करें, सदबुद्धि दें,

आभा शाहरा श्यामा

#vrajmandal #cmyogi # savevraj #savegovardhan #saveyamuna #utterpradeshgoverment #adityanathyogi #primeministeroffice #savevrindavan #pmoindia #cmoyogi

Vraj Mandal belong to Shree RadhaKrishn-ShreeNathji, and we are doing our best to destroy Their divine land

Stop using leather if you are a Vaishnav

For all Vaishnavs, “Do you do seva of Shree Thakurjee  and  Gaumata”

Then stop using leather

सभी वैष्णव के लिए; “श्री ठाकुरजी और गौमता की सेवा और पूजन करते हैं?”

चमड़ा इस्तेमाल करना बंद कीजिए

The Indian Vedic Cow, known as gaumata is the original Cow about which is spoken in all our scriptures.

Hinduism has no place for cruelty to animals and eating of corpses. Humanity does not propagate farming of animals for human consumption.

Our environment needs to be purified; as well as our human body, to enable any rise in consciousness within ourself or on Earth vibration level.

गौमता

सभी वैष्णव के लिए; “गौमता की सेवा और पूजन करते हैं?”

श्रीनाथजी हवेली नाथद्वारा के बाहर लिखा रहता है;

चमड़ा पहन कर भीतर नहीं जायें

कभी सोचा है क्यों?Abha Shahra

ShreeNathji Haveli at Nathdwara

ShreeNathji Haveli main entrance at Nathdwara – where it is written; to remove leather belts before entering the premises

चमड़ा किसी मरे हुए जानवर की खाल है। ठाकुरजी के शुद्धि नियम अनुसार इससे अशुद्धि होती है।

हमारा शरीर जब मरे हुए जानवर की खाल पहनता है या उपयोग में लेता है, तो अशुद्धि में होता है।

दूसरी सच्चाई यह है की अधिकतम चमड़ा गौमाता से बनाया हुआ होता है।

हम अगर वैष्णव हिंदू हैं तो ज़रूर गाय की सेवा और पूजा करते हैं।

फिर हम उसी मरी हुई गाय की वस्तु का इस्तेमाल करते हैं।

गौ की सेवा, श्रीनाथजी की सेवा, श्री राधा कृष्ण की सेवा, पूजा करते हैं, और दूसरी तरफ़, उन्ही की गौमता (या अन्य जानवर) को मारकर बनाई हुई वस्तु का इस्तेमाल भी करते हैं?

यह सच्चाई हमारे धर्म और भक्ति से जुडी है.

दूसरी सच्चाई, अगर इंसानियत के अनुसार देखें; की किस तरह से गौमता (या कोई भी जानवर) को तड़पाकर यह चमड़ा निकालते हैं, तो आपकी आत्मा भी काँप जाएगी.

जितनी कोमल गाय का बछड़ा, उतनी क़ीमती उसकी खाल होती है.Abha Shahra

Young calves are used to make the most expensive leather products

Young calves are used for making the most expensive leather products

आप चाहें तोयूटूब (U Tube)’ पर गाय से उसकी खाल निकलना और उससे वस्तु कैसे बनती है; उसका प्रॉसेस देख सकते हैं।

(लिंक देने की ज़रूरत नहीं समझती हूँ, क्योंकि बहुत आसानी से आप ढूँढ सकते हैं)

१४ साल पहले जब सत्य मैंने समझा, तभी से चमड़े की बनी वस्तुएं का इस्तेमाल बंद कर दिया है. इसके पहले मुझे भी बहुत शौक था चमड़े के डिज़ाइनर बैग और जूते चप्पल पहनने का.

आज बाजार में अच्छी क्वालिटी चमड़ा रहित चप्पल, जूते, पर्स, वॉलेट, बेल्ट, सोफ़ा, कुर्सी आदि मिलने लगे हैं.

चमड़े का इस्तेमाल बंद करके हम चाहें तो अपने जीवन में शुद्धि बढ़ा सकते हैं.

जब शारीरिक शुद्धि बढ़ेगी तो भाव शुद्धि में भी बढौती होगी.

भाव शुद्धि जितनी बढ़ेगी, हम उतना ज्यादा ठाकुरजी के करीब अपने आपको पाएंगे.untitled-11-2


हम इतने अंधकार में कैसे जी सकते हैं?

जय हो प्रभु किहमें सदबुद्धि मिले

ठाकुरजी, श्रीनाथजी बाबा की जय हो!

(अगर आप इस बात से सहमत हैं, तो कृपया पोस्ट को शेयर करिये.

मेरा अनुभव है की ज्यादातर लोग बहुत बार बिना सोचे समझे कुछ करते रहते हैं; जैसे की चमड़े का इस्तेमाल करना.

बहुत से लोग इस्तेमाल कर रहे है क्योंकि सच्चाई को कभी ध्यान नहीं दिया.

इन वैष्णव की आँख खुलने के बाद शायद चमड़ा इस्तेमाल बंद कर दें. उनकी मदद करिये).

धन्यवाद आप सभी को, जय श्रीकृष्ण!

(किसी ने कामेंट्स में पूछा की मैंने सिर्फ़ गौमता क्यों लिखा, सभी जानवर की खाल से वस्तु बनती है, उसका जवाब मेरी समझ में:

इस पोस्ट में दो बातें हैं.

पहली, की जो माँसाहारी हैं, उनका भोजन ही जानवर से बनता है, इसलिए वे ऊपर से शरीर पर कुछ भी पहने, एक ही बात है.

तो अगर मैं उनसे कहूँ की आप चमड़ा नहीं पहनिए, तो ना इंसाफ़ी होगी, क्योंकि जो भोजन वे करते है, उसे पहनने में कुछ ग़लत नहीं है.

सभी जानवर की खाल से चमड़ा बनता है, क्रूरता से, लेकिन माँसाहारी भोजन भी इतनी ही क्रूरता से बनता है;

तो जब तक आप शाकाहारी नहीं होते, कुछ फ़र्क़ नहीं पड़ेगा, की आप क्या पहनते हैं; और मैंने यह पोस्ट माँसाहारी इंसान को शाकाहारी बनानेके लिए नहीं लिखी.

दूसरी बात, जो भक्ति मार्ग से जुड़े हैं, वे वैष्णव कहलाते हैं, ठाकुरजी की सेवा करते हैं, और भक्ति में सात्त्विक भोजन ज़रूरी होता है. तो इन भक्तों को माँसाहारी नहीं होना चाहिए.

और अगर आप माँसाहारी नहीं हैं तो फिर चमड़ा मत पहनिए; इस पोस्ट का मेसिज यह है.

ठाकुरजी श्रीनाथजी, श्री राधा कृष्ण की सेवा और पूजन में गौ ज़रूरी है.

7-17

इसलिए उन भक्तों की आँख खोलने के लिए लिखा है,

अगर आप शाकाहारी हैं, भक्ति में हैं, तो चमड़ा शरीर पर धारण मत कीजिए.

बाक़ी सभी जानवर को क्रूरता से बचाना ज़रूरी है, वह कोई और पोस्ट में लिखूँगी)

धन्यवाद. 🙏

#gaumata #abhashahra #stopleatheruse #crueltytoanimals #shreenathjihaveli #deadanimals #peta #cowleather #hinduism #eatingcorpse #vediccow

Website in ShreeNathji, Shree RadhaKrishn seva

Website in ShreeNathji, Shree RadhaKrishn seva

SHREENATHJI..ONLY SHREENATHJI

श्रीनाथजी ठाकुरजी की वेब्सायट :
SHREENATHJI THAKURJEE website in His seva

http://www.shreenathjibhakti.org

The website made only in ShreeNathji seva initially in 2008, is now updated and available to all bhakts.

श्री ठाकुरजी श्रीनाथजी की सेवा में बनी यह website २००८ में बनी, अब अप्डेट होकर भक्तों के लिए उपलब्ध है।

Screen Shot 2018-07-09 at 1.12.04 PM 

This website is extraordinary, the content available here will not be found anywhere else, few topics:
यह वेब्सायट अपूर्व है, यहाँ आप जो जानकारी पाएँगे और कहीं नहीं मिलेगी; कुछ प्रसंग:

ShreeNathji swarup is the combined merged swarup of Shree RadhaKrishn
श्रीनाथजी स्वरूप में श्री राधा कृष्ण समाए हुए हैं

Is ShreeNathji awake in our world and continues His divine Play with bhakts?
Leela as described in the ancient granths 84 Vaishnavs and 252 Vaishnavs ke varta; are they a part of few bhakts LIVE INTERACTIONS with Shree Thakurjee today?
क्या श्रीनाथजी एक बार फिर हमारे बीच खेल कर रहे हैं?
क्या ८४ वैष्णव, २५२ वैष्णव वार्ता जैसी कृपा आज एक बार फिर ठाकुरजी अपने भक्तों पर बरसा रहे हैं?

IMG_2293IMG_2292

Is ShreeNathji Thakurjee soon returning to Vraj? Where is it written that ShreeNathji will be back at Girirajji?
ठाकुरजी क्या नाथद्वारा हवेली से गिरिराज गोवर्धन वापिस पधार रहे हैं?
कहाँ लिखा है की श्रीनाथजी वापस व्रज लौटेंगे?

40-4

How did ShreeNathji bless us with His Sakshatkar darshans through His Mukharwind at Shri Govardhan; Read in ShreeNathji’s own words why did He granted darshans?
श्रीनाथजी के साक्षात्कार उनके मुखारविंद से कैसे हुए? क्यों हुए, उन्हीं के मधुर अन्दाज़ में समझें।

IMG_3003

Giriraj Govardhan complete history with ShreeNathji Pragaty varta in english and hindi
गिरिराज गोवर्धन पृथ्वी पर कैसे विराजमान हुए?

What is the bhao of 8 Sama darshans at Nathdwara. What is the plan of ShreeNathji Haveli?
नाथद्वारा में आठ समा के दर्शन के भाव क्या हैं? नाथद्वारा हवेली का नक़्शा कैसा है?

44-4

ShreeNathji Gaushala details at Nathdwara with several photos and videos
श्रीनाथजी गौशला का विवरण, फ़ोटो और विडीओ के साथ

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What was the route of ShreeNathji yatra to Nathdwara from Girirajji?

श्रीनाथजी की यात्रा व्रज से नाथद्वारा कहाँ, कहाँ से गुज़री?

19-10

Why did Thakurjee have to leave Shri Govardhan and stay at Nathdwara for hundreds of years?
क्यों प्रभु को गिरिराज्जि छोड़ कर नाथद्वारा इतने वर्ष रहना पड़ा?

28-6

What is the correct form of bhakti?
सही भक्ति कैसे करनी चाहिए?
How did Shree Hari manifest Golok?
श्री हरी ने गोलोक का प्रगट्य कैसे करा?

3-3

Shri Govardhan – Punchri end, South side

Many such questions are answered here; with an extensive extraordinary photo gallery, on this website
ऐसे बहुत से सवाल, जवाब; आश्चर्य चकित करने वाली फ़ोटो गैलरी, इस वेब्सायट पर

ShreeNathji Haveli at Nathdwara

Dhanyawad
Warm regards and shubh aashish, S Prem,
ShreeNathji ke seva mein
Abha Shahra Shyama
Jai Shreeji!
Shreeji Ki Jai Ho!

 

Shri Gusainji Baithakji at Chandra Sarovar

Shri Gusainji Baithakji at Chandra Sarovar is called the Viprayog baithakji. It is the 6th Baithakji.

For six months Shri Gusainji has to stay here away from ShreeNathji.

ShreeNathji Mandir in Shri Govardhan is also visible from here.

You can hear details of this ShreeNathji varta from the present mukhiyaji in this video below.

ShreeNathji Mandir on Shri Govardhan is visible from here

View of ShreeNathji Mandir on Shri Govardhan from this Baithakji

Shri Gusainji Viprayog Baithakji at Chandra Sarovar

ShreeNathji was very attached to Shri Gusainji

Jai ShreeNathji Prabhu 🙏

ShreeNathji Bhajan video from Mukharwind

ShreeNathji:

This is a recording of a bhajan, arti from Shri Govardhan, Jatipura Mukharwind.

Hope you enjoy listening to it; the bhao and bhakti of ShreeNathji, Shree RadhaKrishn bhakts is immense at this sthal.

गिरिराज गोवर्धन, श्रीनाथजी मुखारविंद :
“यमुना जल मा केसर घोले..”
श्रीनाथजी का आशीर्वाद, जतीपुरा से अपने भक्तों के लिए; ८.५० मिनट का आनंद.
सुनिए और दर्शन कीजिये,
श्री ठाकुरजी को तैयार करते हुए भजन, आरती सहित; जतीपुरा मुखारविंद.
मेरे श्रीनाथजी ठाकुरजी की जय !
(The sewaks here have stopped people from recording at the Mukharwind since the past few months. This video is from an earlier period when recording was permitted.
So please help to spread the Arti darshans to all Vaishnavs)

Details of ShreeNathji Mukharvind at Jatipura, Shri Govardhan

Shreeji lives in Vraj at Mathura on Giriraj Govardhan. His Mukharvind mandir is at the base Girirajji, the place of His Pragatya.

This Govardhan Shila is also known as the Shringar Sthali – The Mukharvind of Giriraj Govardhan; according to the Vallabh Sampraday. Annakut Pujan is held here every year. Hundreds of bhakts visit daily and worship with milk and flowers etc. Many begin their parikrama of Giriraj Govardhan from this point.

This Sthal is very very Alive with the Divine vibrations and energy.

Shreeji does Shayan here for six months every year. (Vasant Panchmi to Dassehra).

After the Sandhya Aarti at His Nathdwara Mandir, He comes at the Mukharvind Mandir on Shri Govardhan to give Shayan Darshans. During this period, His Presence is very Live and can be felt by the receptive bhakts; so once the Shringar is complete no photography is allowed. Before this photographs can be taken.

The Mukharvind of Shreeji is decorated and worshipped every evening. It is believed to be Alive with His presence.

Jatipura was originally known as Yatipura. Shri Vallabh Achary lived on this side of Girirajji as he found it easier to climb up for Shreeji’ seva. In that time period it wa like a jungle, only the Anyor side was inhabited with few villages. Another name for a sadhu or sant is ‘Yati’, and anyone looking for Shri Vallabh was directed here, and people soon began calling it the place where the ‘Yati’ resides; hence the name Jatipura. In Vraj bhasha ‘Y’ is pronounced as ‘J’.

The 14th Baithakji is located in front of the Mukharvind. It was from here that Shri Vallabh narrated the Bhagwadji to Girirajji.

Sthapan of Shreeji Mukharvind is just 100-150 year ago (as per the sevaks).

Jai Shreeji!

7

ShreeNathji mandir on Girirajji just above His Mukharwind

ShreeNathji Haveli श्रीनाथजी हवेली

(This post is about ShreeNathji Haveli at Nathdwara. It is a dialogue between Thakurjee ShreeNathji and this humble bhakt Abha Shahra, where He describes the facts which have caused Him to be upset and sad. Similar to the other Live interactions,this too is a divine writing)

श्रीनाथजी आज ग़ुस्से में बहुत सी शिकायत करते हैं.. श्रीजी, “देख, देख, मेरी हवेली की क्या हालत करी है इन लोगों ने. तोड़ फोड़ के रख दिया है, आभा शाहरा श्यामॉ..”
ShreeNathji – His “LIVE” interactions varta in today’s time period.

नवरात्रि चल रही है. श्रीनाथजी दर्शन के लिए हम नाथद्वारा आए हैं.

और जैसे की हमारा नियम है, सुबह शंखनाद के पहले श्रीजी के दरवाज़े के बाहर खड़े होते हैं. हम सुबह ४.१५ बजे मंगला दर्शन के लिए पीछे के द्वार ‘प्रीतम पोली’ के बाहर खड़े हैं.


श्रीजी हमारे साथ हैं और यहीं खड़े हैं, “देख, देख, मेरी हवेली की क्या हालत करी है इन लोगों ने. तोड़ फोड़ के रख दिया है. अंदर और बाहर से ठीक करने के नाम पे सब तोड़ दिया, फिर ऐसे ही छोड़ दिया. आभा शाहरा श्यामॉ, बाद में तेरा फ़ोन लेकर आना और दो चार फ़ोटू लेकर छाप देना. लिखना की श्रीजी बहुत नाराज़ हैं, क्या मालूम कब किसको सज़ा देंगे.”


“मैं नाथद्वारा छोड़कर निकलने वाला तो हूँ, मैंने बहुत दया दिखा के इतने समय से माफ़ करता रहा. लेकिन यह लोग समझने को तय्यार ही नहीं है. देश के बाहर जाकर पेंसिलवेनिया (Pensilvania) जैसी जगहों में बड़ी बड़ी हवेली बना रहे हैं ख़ुद के लिए और यहाँ जिस जगह “मैं” ख़ुद रहता हूँ उसे तोड़ फोड़ कर रख दिया है”.

(बहुत समय से यहाँ के अधिकारियों ने हवेली की दीवार तोड़ कर रखी है, आगे के द्वार पर और यहाँ पीछे के द्वार पर भी. यहाँ से अन्दर भी जब जाते हैं, तो पूरा रास्ता टूटा हुआ है, ऐसा लगता है हमेशा मुझे की यहाँ श्रीजी की किसी को फ़िक्र ही नहीं है. लोगों ने इसी बाहर की दीवार पर पान के छींटे भी थूके हैं.

कभी भी इस दीवार या दरवाज़े की सफ़ाई नहीं होती है. पुरानी सुखी माला यूँ ही टँगी हुई हैं. एक बहुत बड़ी बिल्डिंग हवेली से लगकर बना रहे हैं, लेकिन ना वो पूर्ण हुई, ना श्रीनाथजी की हवेली की मरम्मत करी गयी.

ईश्वर, ठाकुरजी का जहाँ साक्षात निवास है, मेरे लिए यह देखना हर बार, एक बहुत ही दुखदायक नज़ारा है.

ख़ुदगर्ज़ी ने सबकी आँख पर यह कैसा लालच का पर्दा डाल दिया है?

तिलकायत हों, बालक हों, सेवक हों, भक्त हों, या रक्षक हों, सभी श्रीजी को लूटने पर तुले हैं, यह सच्चाई बहुत ही अच्छी तरह बार बार श्रीनाथजी ठाकुरजी हमें अक्सर बताते है).


श्रीजी आगे कहते हैं, “और तूने भी देखा होगा, अंदर मेरे सेवक लोग जो “मेरा” काम करते हैं, कैसे हर समय अपने मुँह में गुटका और तम्बाकू चबाते हैं. ऐसे कोई सेवा करता है क्या? मंदिर के अधिकारी और बावाश्री भी अनदेखा करते हैं. पवित्रता कहाँ है”?

श्रीजी आदेश देते हैं, “आभा शाहरा श्यामॉ, तू जब मेरी हवेली के दरवाज़े का फ़ोटू लेगी तो साथ में मेरे दर्शन समय के बोर्ड का भी लेना. देख, मुझे इन लोगों ने बाँध दिया समय के लिए. मेरे गुसाँईजी ने मेरी सुविधा के लिए हमेशा १५ मिनट का समय रखा था, दर्शन खुलने में. इसलिए की कभी भी मैं अगर बाहर घूमने निकल गया तो मुझे १५ मिनट का समय मिले मंदिर वापस आने के लिए. अब मैं क्या करूँगा”?
( दर्शन के समय हमेशा से १५ मिनट के दायरे में होते थे, जैसे की; ५-५.१५, ७.१५-७.३०, ३.३०-३-४५. कभी भी एक बँधा समय नहीं होता था. जो नाथद्वारा जाते रहते हैं, उन्हें यह मालूम होना चाहिए. श्रीजी को हमेशा से १५ मिनट का समय दिया जाता है मंदिर वापस पधारने के लिए. यह नियम श्री गुसाँई जी ने शुरू करा था, श्रीजी की सुविधा के लिए. भाव है की अगर श्रीजी कहीं खेलने गए हों तो उन्हें श्रम ना हो भाग कर मंदिर वापिस आने के लिए, श्रीनाथजी प्राकट्य वार्ता में इस का ज़िक्र आता है).


आज्ञा अनुसार मैंने फ़ोटो ले लिए. फिर आगे मुख्य द्वार, लाल दरवाज़े पर भी गए, वहाँ भी बोर्ड पर दर्शन समय बाँध दिया था. और यहाँ भी परिसर कितनी ख़राब हालत में है, यह सभी भक्त जानते हैं.

कुछ फ़ोटो इस पोस्ट के साथ रखी हैं, देखिए, सोचिए, समझने की कोशिश करिए.
हम लोग क्या वाक़ई में श्रीनाथजी की भक्ति और प्रेम करते हैं, या फिर सिर्फ़ अपनी ज़रूरत पूरी करने ठाकुरजी के मंदिर तक जाते हैं?

श्रीजी की सेवा में, उनकी आज्ञा से,

आभा शाहरा श्यामॉ

Imagine the most powerful divine Shakti SHREENATHJI “Lives” here. WHERE ARE THE AUTHORITIES WHO ARE SUPPOSED TO TAKE CARE OF THE HAVELI AND SHREENATHJI WHOM THE ENTIRE NATHDWARA BELONGS TO.

What would the earliest sevaks Shri Vallabh Acharya and Shri Gusainji have done to these sevaks who do seva with such impure bhao?

Jai Shree Krishn 🙏

An earlier photo from 2015, of the back gate, Pritam Polee

To read many more ShreeNathji’s “LIVE” interactions varta in today’s time period, please visit my face book page:

https://www.facebook.com/abhashahrashyama.

To view this post on my face book page so that all the comments can be read please click here or just visit my page on the above link.

ShreeNathji Mandir on Giriraj Govardhan

ShreeNathji Mandir on Giriraj Govardhan

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ShreeNathji Mandir on Shri Govardhan: A Panoramic view.

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Darshans here are of this ShreeNathji Chavi. The original Murti is now at Nathdwara Haveli. The journey to Mewar, as desired by Thakurjee, began in 1669 AD, on Asadh Sud Punam on Friday, during the last 3 hours of the night. ShreeNathji with all His sewaks arrived in Sinhad (Nathdwara) in 1672 AD, on Falgun Vad Satam on Saturday.

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Many bhakts are not able to get these darshans, as they are unable to climb up; either because of bad health, old age, or the belief that one should not give shram to Shri Girirajji by climbing on Him. Please enjoy these Darshans.

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Few details about this sacred mandir:

In 1499 AD, ShreeNathji gives hukum in a dream to Puranmall Kshtri. “Come to Vraj Mandal and build a large mandir for me”. So Puranmall sold all his property and came to Shri Govardhan at Vraj. He asked the Vrajvasi the where about of Shree Dev Daman.

Puranmall was very happy to do the darshans, after which he meets Shri Vallabh Acharya and narrates the dream. “I have sold everything that I possessed and come here with all my wealth to build the mandir as per Shreeji’s hukum”.

Shri Maha Prabhuji grants permission for building. Purnmall then requests Shri Giiriraj that there will be a lot of disturbance in building the mandir, I need your permission. Giriraj Govardhan says, “ShreeNathji will live in my heart, so all the digging work etc will not cause any parishram to me, please go ahead and start the work”.

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The mandir foundation was laid in the year 1499 AD, Vaishak Sud 3, in Rohini Nakshatra.

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All of Puranmall’s wealth was soon exhausted. He went south again to work and earn money so that the mandir could be completed. Shreeji refused to accept this sewa from any other bhakt and waited for 20 years, till Puranmall could complete the mandir!

Till then Shreeji stayed in a small mandir. These 20 years, Ramdas Chauvan Rajput did the sewa. Thus from 1488 AD till 1519 AD, Shreeji did His Leela from this small mandir.

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The architect Hiramani lived in Agra. As per hukum in his dream, he came to Vraj and met Shri Vallabh Acharya. Shri Vallabh Acharya gave him the permission and instructed him to start drawing the plan on paper. He drew the plan of a mandir without a shikhar. But as soon as he finished drawing the plan it would change to a drawing of a mandir with a shikhar. This happened three times, so Shri Maha Prabhuji understood that it was Shreeji’s desire to stay in a mandir with a shikhar.

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He tells Damodardas, “Since ShreeNathji wishes to stay in a mandir with a shikhar, it means He will stay in Shri Govardhan for many years. Then there will be attack by the Mughals, after which Shreeji will move to some other part of the country. He will stay here also for several years, after which He will move back to Vraj.

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New mandir Paat Utsav

Once this new mandir was ready, Shre Maha Prabhuji reached Vraj after completing parikrama of the country. Shreeji was established in His new mandir in 1519 AD; Vaishak Sud Teej; on Akha Teej. This day is also called the Paat Utsav of ShreeNathji.

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This is the ancient mandir built by Shri Puranmall. It has been restored twice since.

(Paragraph taken from our website for ShreeNathji – Abha Shahra Shyama)

Please share with due credit.

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This is how the mandir looks from the inside. Many bhakts do not climg up, so this photo can be helpful.

Gurushree Sudhir bhai, Ashokji, on Shri Govardhan at Shreeji's Pargatya sthal

Gurushree Sudhir bhai, Ashokji, on Shri Govardhan at Shreeji’s Pargatya sthal

 

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A distant view of the mandir

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View of the mandir from the parikrama maarg

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A book on Shri Govrdhan and ShreeNathji details. I took it with me when I climbed on Shri Govardhan, and enjoyed taking this picture here. Jai Shree GovardhanNathji!

Gurushree Sudhir bhai, with whose kripa I have been able to find ShreeNathji and  bring these photos to you all. My humble pranam1

Gurushree Sudhir bhai, on Girirajji; with whose kripa I have been able to find ShreeNathji and bring these photos to you all. My humble pranam!

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This is the bok we published which has all details of ShreeNathji and Shri Govardhan.

This is the book we published which has all details of ShreeNathji and Shri Govardhan.

 

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ShreeNathji-MahaPrabhuji Baithakji at Radha Kund

ShreeNathji-MahaPrabhuji 9th Baithakji at Radha Kund, Shri Govardhan:

At Radha kund there are Baithaks: Shri Vallab Acharya, His son Shri Vitthalnathji Gusainji, His son, Shri Gokulnathji. Very rare to find all the there baithaks at one place.

Pushtimarg Baithaks:

Baithaks in Pushtimarg religion are holy places where Shri Vallabhacharya, the founder of Pushtimarg, narrated the Holy Bhagvad Katha. They are total 84 in number and spread all over the country. Mahaprabhuji had circled the whole of India three times and done sthapna of these various Baithaks.

Each Baithak has its own particular Charitra (description).

Baithaks are holy places where there is no Idol or Chitra (Picture); sewa is done of Gaddi (Seating).

Baithaks are a very important pilgrim place for all Pushtimarg bhakts, as Shri Vallabhacharya is their primary Guru.

Here are some pictures displayed from my visit to the 9th  Baithak of Mahaprabhuji, which is located at Radha Kund at Shri Govardhan, Mathura.

 

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Shri Vallabhacharya was born in the VS 1535 or AD1478.

It was on Vaishak Vad Giyaras (11th) in Vikram Samvat 1535, or AD 1478; in Satbhisha Nakshatra on a Thursday; during the Abhijit mahurat, 12.40-1.00 in the afternoon; when ShreeNathji’s Lotus Face Appeared from Govardhan to give His divya Darshan to the lucky people of the village; According to Shree Krishn’s desire, on the same day but in the Abhijit mahurat, 12.40-1.00 at night, Shree Vallabhacharya also appeared at Champaran in a ring of fire.

(Details of his life and teachings can be read on my website:

http://www.shreenathjibhakti.org

http://www.shreenathjibhakti.org/brief_sketch_vallabhacharya.htm

There are two kunds (lakes) here. Radha Kund and Krushna Kund.

Radha dug out her kund (lake) with her fingernails (Radha Kund). Krishna  dug his kund (lake) with his flute. They are both internally connected. There are additional eight kunds of eight sakhis (friends of Radha) situated around here.

Shri Mahaprabhuji had seen Shri Radha and Krishna walking hand in hand into the Goverdhan mountain. Shri Mahaprabhuji approached the divine couple. He was ordered to accompany them.

Three days later he returned to this place and found his disciples in unconscious state. He sprinkled holy water all over his disciples and they all gained consciousness.

(This charitra varta about this Baithakji is taken from website: http://www.vallabhkankroli.org/)

Shri Radha Krishna Kund Baithakji

Baithak Address:Radhakrishna Kund, Post Radhakund – 281504, Dist. Mathura, Uttar Pradesh. Village -Radhakrishna Kund

Contact Person & Phone:Shri Dayalji Mukhiyaji M: 098974 075 56

 

ShreeNathji-MahaPrabhuji Baithakji at GaharVan

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

Baithaks in Pushtimarg religion are holy places where Shri Vallabhacharya, the founder of Pushtimarg, narrated the Holy Bhagvad Katha. They are total 84 in number and spread all over the country. Mahaprabhuji had circled the whole of India three times and done sthapna of these various Baithaks.

Each Baithak has its own particular Charitra (description).

Baithaks are holy places where there is no Idol or Chitra (Picture); sewa is done of Gaddi (Seating).

Baithaks are a very important pilgrim place for all Pushtimarg bhakts, as Shri Vallabhacharya is their primary Guru.

 

Here are some pictures displayed from my visit to the 17th Baithak of Mahaprabhuji, located Gahavar Van at Barsana, Vraj Mandal

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

 

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

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ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

ShreeNathji-MahaPrabhuji 17th Baithakji at GaharVan, Barsana, Vraj Mandal:

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17th BAITHAK at GAHAVAR VAN

Gahavarvan is an area with deep forests.

The famous story of Cobra and Ants is associated with this place.

Once Shri Mahaprabhuji was taking a walk with his disciples and saw a cobra with thousands of ants biting it. Shri Mahaprabhuji gave the following explanation:

Cobra-snake was a Guru in Vrindavan in its past life, who made disciples for money, did not worship the Lord and lived a selfish life. These ants were all its disciples. They are taking revenge in this life for ruining their previous lives by making them followers and not guiding them properly.

Shri Mahaprabhuji threw some sacred water over the snake and ants. They all became liberated and went to heaven in a celestial chariots.

Baithak Address:

Next to Shri Radhaji Temple, Below Morkuti, Post Barsana- 281405, Taluka Chhata, Dist.

Mathura, Uttar Pradesh. Village – Gahavarvan

Contact Person & Phone:Chaturbhujdas Mukhiyaji M: 099174 928 55, M: 097581 919 83

Nearby Railway Station:Mathura (From Mathura to Barsana 40 Km.)

 

(This Charitra,  Varta about this Baithakji is taken from website:

http://www.vallabhkankroli.org/)

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